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Hypocritical: Pro-Tithing & Anti-Welfare Tax

04/18/16 by Jared Brian 8 Comments

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I’m going to delve a little into an area that I usually don’t because this is not a political website; it’s a religious/philosophical one. In all honesty, my two passions are religion and politics. I LOVE both topics. I could discuss them all day. So, it’s actually quite difficult to steer away from politics on this website at times.

Before I get into the meat, a little background on my political philosophy. If I were to classify myself as a particular type of voter, I would consider myself a libertarian. I believe there should only be four main roles of government, and outside of these realms, you risk corruption and demagoguery.

Government’s purpose is:

  1. Defend my life & my possessions
  2. Defend inalienable rights
  3. Maintain order
  4. Operate justice

You could combine some, add some, or subcategorize it, but in my mind, this is what I’ve come up with. I also believe that this philosophy is most beneficial for the Church and the expansion of God’s kingdom. Now that that’s out of the way…

I was reading an article on tithing, and a comment struck me in a way that I don’t think the author intended it to be translated.

The irony is that the Religious Right so often teach tithing but oppose social welfare, while the tithe, along with gleaning laws, Sabbath year and Jubilee were all part of God social welfare system for the nation of Israel, to care for the poor and immigrants.

The author comes across as trying to push public enforcement of social welfare, which I would not agree with (more on that later), but still makes a very great point. How can a group of individuals enforce a minimum tax for religious welfare; and yet oppose a tax for public welfare programs? What’s the difference between the Church’s welfare tax and the government’s welfare tax enforcement?

Most of the religious right would state that our individual liberty is the driving force in opposition to public welfare. But how can we raise the flag of liberty in opposition to public welfare tax, and yet tear down the flag when it comes to the religious welfare tax we call tithing?

The religious right would say that we are robbing God of tithes, and in the next sentence say the government is robbing us of our taxes? How can this paradox be?

I believe that one of the reasons that this country became so great is because Christian principles were embedded into the spirit of US laws. One of the tenants and foundations of New Testament, Christian values is the opportunity for liberty and freedom. There are dozens of verses in the New Testament referencing liberty and/or freedom.

The founders of this country didn’t emphasize liberty because they thought it was either a good corporate model, was going to bring an economic surplus, or because it was some sort of generational experiment. The founders emphasized liberty because they realized that liberty was a privilege that was endowed by God himself upon his followers. The more you suppress liberty, the more you suppress God’s kingdom. Look at China, South Korea, & Turkey. The countries with the least amount of liberty are typically the darkest.

You may also find it true that the denominations with the least amount of liberty are the ones that are the darkest as well. Maybe. Maybe not.

Liberty = Light.
Dependence = Darkness.

For the sake of social welfare, being pro-tithing and yet anti-tax is hypocritical. They are both a tax intended for the care of those in need, are both are ordained by God, and are both a law with unfavorable consequences.

Now, why am I against a publicly mandated welfare program? Because it means that the Church is either not doing their job or not being pressured enough into doing their job. Also, I don’t believe that taking care of the poor is more important than the enforcement of liberty. I know what you are thinking, but can you disagree with the logic of my upcoming explanation. Notice, I also didn’t say that liberty was more important either. Liberty and welfare are both equally important.

This brings me to say that the only way you can maintain the core foundation of Christian liberty and also enforce the care of the poor is to require free-will giving. In further reasoning, if welfare was more important than liberty then God would have quenched the use of liberty with the enforcement of a religious Church tax. Since I don’t believe tithing should be enforced, then we all know that there is no enforcement of a Church tax.

As I conclude, I do want to emphasize that it is the Church’s duty and responsibility to provide for the welfare of God’s creation. The fact that we have to rely on the government to provide for those in need and the fact that those in need run to the little ‘g’ first for help is a testament to how we have failed the big ‘G’. God left specific and direct instructions to take care of the poor around us.

I know it costs money to make disciples and to take care of our ministers, so I’m not trying to diminish that value, but somewhere along the way we’ve become complacent with the little ‘g’ doing our job. So, either fulfill your social responsibilities as the Church, speak up about the Church’s shortcomings, or quit your whining about the little ‘g’ taking taxes from you to do the job that you were supposed to do anyway. Either way, the job’s gotta get done; it just depends on which ‘g’ you want to get credit for it.

Libertarians, Republicans, Democrats, & Independents: Abolishing the enforcement of tithing would do very little for God’s kingdom if we don’t change our hearts. Let’s make sure we do that first and foremost.

Agree? Disagree? You have the freedom of speech. So, SPEAK UP below.

Filed Under: Tithing & Giving Tagged With: Democrat, government, Independent, Libertarian, liberty, Politics, Republican

Is Tithing to the Government Required?

01/04/11 by Jared Brian 10 Comments

Believe it or not, this is a very serious question that has some scriptural support. Forget about the debate over tithing within the Church. Does the bible require us to give 10% of our increase to the government? Believe it or not, the scripture we use to defend tithing within our Church can be used to require tithing to your government. This may sound far-fetched, but you may believe me once you read below.

Abraham and King Melchizedek

Let’s begin with the very first mention of tithing in the bible in Genesis 14

“Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. And he [Melchizedek] blessed him and said: “Blessed be Abram of God Most High, Possessor of heaven and earth; And blessed be God Most High, Who has delivered your enemies into your hand.” And he [Abraham] gave him a tithe of all [spoils of war].”

Melchizedek was just as much a king as he was a priest. He was not more priest than he was king, nor was he more king than he was priest. The text in Hebrews 7:2 states that Melchizedek’s literal name means ‘King of Righteousness’. When we study the account of Abraham tithing to Melchizedek, we find that Abraham gave him a tithe of the spoils of war, and did not give him a tithe from his own possessions. This brings serious questions to Abraham’s motives. It would seem that Abraham’s motives for tithing were more political, than they were for personal, or religious reasons.

As a personal and intimate gesture, ‘I’ would have given a tenth of my own wealth, since this would be a sign of sincere thanks. But as a political gesture, I would have given in a way that resembled paying a tax.

Many bible scholars consider the tithe as the minimum obligation and emphasize that offerings above and beyond the tithe show the true intent of our heart. Since Abraham did not give above a tithe (not to mention from his own wealth) he practiced the bare minimum at best.  Once again, do you think Abraham’s motives were personal or political?

Was Abraham giving a tithe to God or was he giving a tax imposed upon the land he was traveling through? If you read “The Assyrian Dictionary of the Oriental Institute of the University of Chicago”, it provides 11 different accounts of a 10% tax being imposed in the region that Abraham met Melchizedek.

If you continue further research on this subject, you will read in a published book titled, “The Religion of Patriarchs”, Augustine Pagolu states in his PhD. dissertation, “the practice of offering the deity a portion of the booty was an established norm in the ancient Near East”. He also states this, “the tenth of the Old Assyrian period, which appears more like a civil tax, and the tenth of the old Babylonian period, which was required by both the temple and the palace”

I do not like getting into the boring research, and quoting PhD’s, and reading a bunch of words that i have to look up in Webster’s; but this was kind of necessary to show you how antiquated the civil tithe tax is. There is much more proof of an ancient tithe tax in Abraham’s region, but to prohibit boring you to death, i will not get into it.

The fact is that the tithe was required by governments prior to Abraham’s existence. We have to accept the fact that Abraham’s example is possibly not in response to worship, but to his civil duty to pay his tax. Historical records definitely expose the civil tax, and the bible does not deny it.

Biblical Numerology: 10

There may be some of us who show interest in biblical numerology. For instance, we see significance in the numbers – ‘3’, ‘7’, ‘666’ and the list goes on. The number ’10’ also has a symbolic reference in the bible and many times it is in reference to the law and government. Here are the examples.

  • In the Old Testament, a leader was put over ten people and a new leader above ten leaders.(Exodus 18:21-25; Deuteronomy 1:15).
  • The ten people from all nations in Zachariah 8:23 represent people who want to be ruled by the king of Israel.
  • 10 horns represent 10 kings (Daniel 7:24; Revelation 12:3, 13:1, 17:3-16).
  • 10 toes represent ten kingdoms in Danial 2:41
  • The 10 commandments

As we can see the number ten has a symbolic role with the function of civil government. Keep in mind that there are other meanings behind the number 10 just like any other number.

Israel’s Monarchical Tithe

While Israel was strictly under a theocracy there was no king to tithe to, but in 1 Samuel 8:15-17 we read about the natural effect of Israel eventually adopting a monarchy.

“He will take a tenth of your grain and your vintage, and give it to his officers and servants. And he will take your male servants, your female servants, your finest young men, and your donkeys, and put them to his work. He will take a tenth of your sheep. And you will be his servants.”

Prior to Israel adopting a king, the theocracy was their form of government. This means that the levites and priests operated in judicial positions. All the priests did not occupy the temple year round. They had 2 week shifts. So, during their ‘off-duty’ time, the levites also had civil duties in the cities while the religious tithe supported their civil duties.

So even prior to the adoption of a monarchy, Israel’s original tithe still went towards civil duties of the government. After the adoption of a monarchy, an additional 10% was given completely to their new form of government. Note that when the monarchy began, the Levitical, civil duties did not terminate. So there were tithes given to both forms of government – the theocracy and monarchy. In other words much of their 20% was going towards some form of government.

Jesus Command

Luke 20:21-25 Then they asked Him, saying, “Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? “Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Who can explain this paradox? I think there’s two conclusions i can see from this – God owns it all, and pay your taxes.

Taxes in the New Testament

Romans 13:6-7 For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

I have to admit that this is the first time i’ve noticed the bible calling your government – ‘God’s ministers’.  I thought this title only belonged to priests pastors? What do you think is a worthy payment for God’s ministers? Is it 1%, 5%, or 10%? Maybe you are part of the growing population who don’t pay taxes at all. Maybe that’s why your finances are under a curse. Maybe you should start sowing seeds into uncle Sam instead of uncle Benny, uncle Kenny, uncle Creflo, and aunt Paula.

What about 1 Timothy 5:17-18? Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, “The laborer is worthy of his wages.” Is not the labor of your government worthy of your honor, and of your tithe? Speaking of double honor . . . Is there anywhere in the bible where it says to give less than a tithe towards the government? If Abraham and Israel did it, Jesus confirmed it, and the New Testament admits it, then what do you think we should do about it?

Conclusion

Ok. So, here’s the truth. I don’t believe tithing to your government is required, but i wanted to show you how i can use the same verses and the same logic to defend tithing to the government as most people use to defend the 10% tax on the Church. I’m sorry if you were confused about where i was going with this blog, and whether i truly believed tithing to the government was required.

If Abraham’s example of tithing to King Melchizedek doesn’t convince me to tithe to my government, then why should it convince me to tithe to the Church? If biblical numerology doesn’t seem extraordinary enough to challenge you to pay a 10% tax, then why should the tithe challenge in Malachi 3:10 be extraordinary? If Israel’s tithe to their government doesn’t convince you to tithe to ours, then why should their example to tithe to the Levites convince you to tithe to your pastor? If Jesus command to give unto Caesar doesn’t convince you to give back your tax return, then why should Matthew 23:23 convince us to tithe to the Church? If God’s ministers deserve our financial support then shouldn’t everyone be required to give a 10% minimum to their government? . . . I’m just asking.

The only difference between tithing and taxes is that God only requires you to pay one of them and it’s not tithing.

Filed Under: Tithing & Giving Tagged With: government, Taxes

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