pharisees

Jesus on Tithing

Many have dissected, outlined, and debated the words and actions surrounding Jesus on tithing over the centuries. This article will answer many of the common questions that people ask about Jesus and tithing.

What is Tithing?

First, let’s understand what tithing means. Many people equate tithing with giving in general. It is true that tithing falls under the general category of giving, but the bible digs a little deeper on the definition of tithing.

A tithe according to the Greek or Hebrew words in the bible is simply defined as a tenth. Although, the Bible details more rules around tithing such as giving only food and only to the Levites. We will dig into more details further in this article, but to start off, we will definine a tenth by the simple sense of God’s requirement to give 10% to him.

Did Jesus Talk About Tithing?

Yes. Jesus did talk about tithing. The New Testament scriptures lists three passages where Jesus specifically talked about it. Read below.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23).
“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God” (Luke 11:42).
“I fast twice a week and give a tenth of all I get” (Luke 18:12).

The passages in Matthew 23:23 and Luke 11:42 are parallel passages, meaning two different authors give their own unique accounts of that event in Jesus’ life on earth. In Luke 18:12, Jesus tells a parable commonly referred to as the Pharisee and the tax collector and was quotes the tax collector. These are the only bible passages that Jesus talked about tithing.

Did Jesus Teach the Tithe?

The short answer to this question is yes, Jesus did teach the tithe, but we need some context around this answer to find out to whom and why. We will resolve the answer to those questions further down in this article, but for now let’s address where, when, and how he taught the tithe.

God required the tithe for the Israelites under the Old Covenant law. He gave specific commands in Leviticus, Numbers, and Deuteronomy surrounding the requirements of tithing. Although we know that tithing was inscribed in the law and given to the Israelites by God in the Old Testament, many want to know if Jesus specifically taught tithing in the four Gospels (Matthew, Mark, Luke, and John).

We can analyze the entire passages surrounding Matthew 23:23 and Luke 11:42 to answer whether or not Jesus taught the tithe. In these two passages, Jesus addressed the Jews under the Old Covenant. He acknowledged that the Israelites were still under the Mosaic system as evidenced at the beginning of the passage in Matthew 23:2-3 when Jesus stated, “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you.”

Reading further down in the passage, Matthew 23:23 states, “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.”

This is a clear teaching from Jesus to tithe. When he said, “You should have practiced the latter, without neglecting the former,” he was saying they should have practiced justice, mercy, and faithfulness without neglecting the tithe. Although Jesus does teach the tithe, we must consider further context surrounding to whom and why. So, let’s read on.

Did Jesus Practice Tithing?

The Jews had to follow specific requirements and qualifications when they tithed. The most familiar passage surrounding these requirements can be found in Leviticus 27:30-32 which states “A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord…Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord”

The important thing to remember in this passage when trying to know whether Jesus practiced tithing is if he met the prerequisites for doing so. There were only two basic groups of things that the Israelites could give to God. They were crops or animals. The answer to the question depends on whether Jesus had raised any animals or grew any crops to give a tithe from. Unfortunately, the bible is not explicit about those details, so we can only speculate.

We know that Jesus had at least two occupations; the first being a carpenter and the second being a rabbi or teacher. These occupations don’t deal with animals or crops, so even if Jesus practiced tithing, it did not come from his occupation. If he tithed, it likely came from a few small things that were grown on the side outside of his primary occupation.

Did Jesus Collect a Tithe?

We could answer this in two different ways. The first answer comes from the question of whether Jesus, as a part of God, collected tithes. This answer would be yes. God asked for a tithe from Israel, so if God and Jesus are one, then technically Jesus did collect tithes.

Although Jesus in his spiritual diety collected tithes, I don’t think this is why most people are asking the question. Most of us want to ask did Jesus collect tithes while he was in the flesh on earth. The second answer and the more relevant answer is no, Jesus did not collect tithes on earth.

Jesus came from the tribe of Judah, which is declared for us in Hebrews 7:14, “For it is clear that our Lord descended from Judah” Ironically, the whole chapter of Hebrews 7 is about how Jesus (metaphorically) received the tithe through the Melchizedek priesthood.

I don’t want to get deep in the woods with Hebrews 7 since it’s off-topic, but it can confuse some people. When you read it, keep in mind the context of who Hebrews was written to and why it was written. The book addressed Jews who could not let go of the law. It was not written to Gentiles who needed education about tithing.

Coming back to Jesus coming from the tribe of Judah. We need to look at the laws in the Old Covenant and ask ourselves if God placed any requirements about who could collect tithes. Numbers 18:24 clarifies who should collect tithes, “But the tithes of the children of Israel, which they offer as a heave offering unto the Lord, I have given to the Levites to inherit.”

We are assured that Jesus did not collect tithes because the Levites were to collect tithes and he was from the tribe of Judah. It is true that he was God and could have demanded them – he deserved them. But Jesus also obeyed the Mosaic law just like the Jews did. He would not go against his own word. Jesus did not collect tithes because he was not a Levite.

In case you are wondering, Jesus supported his ministry on earth through other means. “Some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means” (Luke 8:2-3). Jesus had experience as a carpenter also, so maybe he supported himself in that way, but the bible never explicitly says so.

Did Jesus Abolish Tithing?

Some quote these words of Jesus often, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). The answer to whether Jesus abolished tithing is no, he did not abolish tithing, but he did fulfill it.

The law that Jesus referred to can cause confusion. Some people use these words of Jesus to justify the continuity of some Old Testament standards or laws, but what laws did Jesus refer to? Some categorize it as the Mosaic law, some call it the ceremonial law, some say it’s the Old Covenant, some say it’s the Adamic covenant. The problem I have with using these classifications of the laws for this answer is that the categorizations are human-centered instead of gospel-centered.

In my own definition, Jesus refers to the laws that God placed to prepare us for the good news of Jesus. The classifications of laws may be good to understand, but I prefer to filter them around the purpose of Jesus, not around times, events, Adam, Abraham, or Moses.

Jesus was not talking about fulfilling spiritual laws such as love, faithfulness, mercy, etc. These spiritual laws are eternal and will never be abolished or fulfilled because as long as God exists, these natural laws of his character will exist.

If Jesus did not abolish tithing, then what does it mean that he fulfilled it? For this answer, we only need to keep reading in Matthew 5:18, “For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

Did Jesus accomplish what he needed to? He came, he lived flawlessly, he died, he conquered death, and ascended to heaven. I’d say, yes he accomplished what he needed to and because of this, he fulfilled the laws put into place to prepare us for the Gospel. Did he destroy the law? No, but he discontinued it. I think Matthew 9:17 illustrates for us how a New Covenant and Old Covenant coexist. “Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

We don’t need to destroy or abolish the old wineskins. It has a purpose to carry the old wine. We needed a new wine skin to carry our new wine. If the old wineskin is full, it has been fulfilled and Jesus accomplished that. We should no longer use it to gather more wine since it’s used to the fullest.

Conclusion

Some of us have poured wine out of the old wineskin into the new wineskin. Because of this two things occur. First, it doesn’t look like the old wineskin has been fulfilled since there is still room to fill more in. This creates feelings like we need to work for our salvation. Second, the new wine is spoiled and bitter from the old wine that is mixed with the new wine. This results in bitterness and confusion toward the good news of Jesus Christ.

No wonder many don’t want to turn to Christ for salvation. When we say that you need to do works such as tithing in order to find acceptance in God, we are mixing old and new wine creating a void that cannot be filled and adding bitterness that cannot be sweetened with our own works.

The Old Covenant had a purpose, but it is bitter. The gospel tastes sweet and fulfilling. Stop trying to quench the world’s thirst with our own wine. Give them the pure and sweet taste of Jesus.

Is 10% a Good Place to Start Giving?

02/18/20 by Jared Brian 3 Comments

I’ve established that tithing is not required and that giving 10% of our income is a benchmark that should not be enforced under the New Covenant Church. If you’re not sure about that yet yourself, then please read these pages first:

Now that we’ve gotten past the point of being freed from the mechanical law of rituals, there is still the question about whether or not 10% is a good place to start giving. I’ve heard so many pastors, authors, and theologians admit that tithing is not required, but can still be a good place to start.

I don’t know why many of teachers say, “I don’t believe tithing is required, but i think it’s a good place to start”. Maybe they fear others’ reactions? Maybe they are concerned that others will blacklist them or will accuse them of greed. (Not speaking from experience or anything)

10% is not a good place to start. Although, I’ll say that is an understatement since I consider it a harmful place to start at for 99.9% of us. Here’s why:

You are Not Letting God Lead

I do think standards are imperative for our lives. I have many of them in my own life. I do have standards for my giving, but ultimately I decide to be “Spirit-led”. For this, I get labeled “kooky”, “radical”, etc;. Although strangely enough, believing in an invisible being that lives in me, created the entire universe with words, became human with a virgin birth, and wrote a creepy book that is the basis of all apocalyptic movies is kinda out there as well. I digress. Following God is not about throwing darts or “winging” it.

When I’ve come across those that do not believe in tithing but still feel anchored to the tithe (10% minimum), their reasoning is very stange. It’s as if they just discoverd they have the power to walk after believing they were paralyzed their whole lif…but strangely enough, have made the decision that being anchored to the wheelchair is a more logical decision than than trying to learn to walk.

I typically find out that there was no prayer about what they should give and there probably wasn’t even a look at the budget.

I get that 10% is easy. I also get that we have to start somewhere. So, I understand why some would rather give 10% than let laziness get in the way and not give at all. Solving laziness with mindlessness does not make what you are doing right. 10% is a place that you can start at since giving something is better than giving nothing, but don’t mistake better for right.

I wouldn’t consider giving my wife a vacuum cleaner for our 20th wedding anniversary a good start. It may just be quite the opposite of good. It may be bad and set me back negative yards putting me in the dog house for weeks or months. The reason I gave her a vacuum cleaner as opposed to a bed and breakfast, or romantic evening is because I was not communicating, asking questions, or listening to her about her wants and desires.

The same goes for my relationship with God. Every week you can show up with the same old vacuum cleaner that shows God you know he’s there, but you really don’t care to uncover the complexity of the desires of his heart. After you’ve given the vacuum cleaner, try using the lazy excuse with your wife – “But it’s a start”. You’ll find out whether your giving was right or wrong pretty fast.

Remember when you were first in love with your boyfriend/girlfriend? Remember all those questions you used to ask? Curiosity about the other person shows a lot about how much in love you are with them. So the question is, are you curious about God or do you treat him as if he is there to listen to you? Your monotonous and mindless giving demonstrates that your relationship with God is all head and no heart. Although i find that to be ironic.

Israel Gave Much Less than 10% to the Temple

Only 10% of 10% (1% total) actually made it to the temple storehouse. 1% of Israel’s entire increase that was given to the house of God. You may not be aware of this either, but it was 1% of the increase from agriculture and herding that only went to the storehouse. It did not include tithes from other occupations such as carpenters, blacksmiths, bankers, tax collectors, doctors, etc. Imagine the Church being supported by only the farmers in your church today? Yikes!

The Israelite farmers gave 10% of their increase in total while there were also additional offerings given by all the Israelites, but overall the entire nation was not required to give up to 10% of their income.

So, if 10% wasn’t a starting place for the majority of Israelites under the strict, written ordinance of the law, how would it be considered a good starting place for those who have a direct connection with God dwelling within them?

You are Giving Too Much or Too Little

Some of us are in debt, have a hard time paying bills, are single parents, on government assistance, or have some other hardship. If you are in (unsecured) debt or on government assistance, I’d encourage you to consider either finding some way to earn more income or keep the offering money in your pocket to take care of other important matters.

I defer to the story about the poor widow giving her last two mites in the box. There is no indication as to whether she was living on other’s assistance or welfare. We don’t know if she was filled or about to starve. My personal opinion and philosophy are that if you are giving away what you’ve earned and yet ask others to assist in your basic needs, then you are probably giving too much. I do not wish to put God in a box though. God could be calling you to give what you have, just as he did the widow, and yet have already set in motion a way to provide for you.

Take the story of the widow at Zarephath who was making her last dying meal for her and her son while Elijah asked her to make a loaf of bread for him first. What an amazing example of faith and a good example of giving even though it is beyond our means.

These are amazing stories of widows during a snapshot of their life, but these are not representations of their life week after week. Widows giving every week to the church while going to the government to support her needs is not wise and gives a negative reflection of God’s power.

I’ve addressed tithing and debt in greater detail, but generally speaking we can’t cover up debt that may or may not be the fault of greed or stupidity by painting a coat of white paint over mud. “Unsecured” debt can be used as a tool by the enemy to reflect poorly on Christ. So, Stop Tithing and get out of debt.

Now that I’ve covered those that are giving too much, I don’t think I really need to spend too much time talking about those who are not giving enough. If you are giving 10% and could be giving more, then it is just shameful. Enough said.

Moral of the Story

The problem is that we are human and will always be in a battle with the tangible vs. intangible. We wish to see things in black and white so that way God’s calling is clear-cut and without ambiguity. It’s not wrong to create standards in your life. The wrong is when our own standards overshadow God’s principles. God’s principles are found in the lessons, not the exercises.

Let me explain what I mean by looking at an example. The principle of cleanliness is a good thing and is a natural spiritual principle. God didn’t create an orderly universe and expect mankind to strive for disorder and filth. So, If I were to say that making your bed every day is a great exercise to help you honor the principle of cleanliness, I would say there’s not a soul that would disagree with me. If I could read your minds, there’s probably an utterance of some ‘Amens’.

Could there be anything wrong with doing that chore every day? I’m sure you said, no. What if I were to tell you that I have made my bed every day for the last 10 years, but haven’t washed my sheets during that time? I’ve made my bed 3,650 days in a row like a good little Christian should, so I should get credit right? At that point, who cares about my perfect streak of making my bed for 10 years. This resonates with the story in Matthew 25 when Jesus seemed to be indifferent about the Pharisee’s meticulous attention to tithing but neglecting weightier matters.

The same goes for all standards – not just giving. If we fail to look at the bigger picture and instead become so task-focused we forget about the goal (ie: cleanliness), then even the safest standards become disgusting. If you could choose to either have clean sheets for the next 10 years or a bed that was made, we would all choose to have clean sheets…at least for those of us with a sound mind.

Some have been tithing for 10+ years. How do you think God views your generosity after 3650 days of the same mindless chore? Do you think it has a bad smell yet? Sometimes you could have given more, and sometimes you should have given less. Either way, by now, it stinks because God doesn’t want your mindless actions that ignore obvious signs of smelly stewardship, God wants a spirit-filled life that exemplifies a faithful steward that is intentional in seeking out opportunities to shine his light in a smelly world.

Well…I guess I should start making my bed. Nah. Too much work to just mess up every night. LOL.

What do you say? Say it below.

Should We Tithe To Confirm God As the Owner?

02/26/13 by Jared Brian 1 Comment

As we continue our ‘Tithing on Trial’ series, we will evaluate the most common tithing arguments used to defend its practice. So let’s evaluate another argument used to promote tithing.

Argument: We should practice tithing because we want to acknowledge that God owns everything.

In what way, shape, or form does giving a small portion of what you own portray that you actually don’t own any of it? Does paying your taxes also acknowledge that Government owns everything?

Some people believe that giving a tithe (10%) will establish the right attitude about the other 90%. But maybe for others, giving 10% would actually set the wrong tone for how they should spend the other 90.

Some may give up the 10% and feel that they have just appeased the wrath of the volcano god, and that they can do whatever they want with the other 90. Without a platform that we could raise ourselves up to, there is no feeling that one has ‘arrived’ or appeased the wrath of the volcano god.

The platform of tithing allows some to gloat about their accomplishments and develop a feeling that they have ‘arrived’. If there were no benchmark in place, then there is no platform to stand on to distinguish our accomplishments from the rest of those “underachievers”.

10 reasons why tithing does not automatically acknowledge God owns everything

The Pharisees tithed religiously and yet, the bible calls them “lovers of money” (Luke 16:14)
God knows the thoughts and intents of the heart regardless of how we give. (Hebrews 4:12)
The servant in Matthew 25 actually gave 100% of his talents back to his master and yet was still called wicked.
Ananias Sapphira only kept back a portion of their sold land and were destroyed regardless of what they had given. (Acts 5)
God owns everything, regardless of whether i acknowledge it or not.
People use tithing to brag (Luke 18:12)
God asked the rich ruler to sell his possessions (not to tithe) and come follow him. (Matthew 19:24)
The bible asks us to sacrifice ourselves (not to tithe) if we are to follow Jesus. (Romans 12:1)
Believing that tithing acknowledges God’s ownership is simply not found in the bible anywhere.
Look at God’s example: he gave his only son, not a tithe. (John 3:16)

I’m certain that there are those who do tithe, that really believe and practice that God owns everything; but I’m also just as positive that there are those who do not tithe, that also practices and believes that God owns everything.

Can you look at the verses and examples above and tell me that tithing actually does a good job at making people believe God owns it all? Did you see how great the Pharisees excelled at tithing, while they also gloated about their works and lusted over money?

Now that the evidence has been given in this court of law, it is your turn to decide

YOU BE THE JUDGE

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What Did Jesus Teach About Tithing?

02/13/12 by Jared Brian 99 Comments

As we continue our series ‘Tithing on Trial’, let’s evaluate another argument used to defend tithing. Many believe that Jesus taught tithing so it should be required for Christians. Let’s read through and examine scripture to answer the question – Did Jesus teach tithing for the Church?

In Matthew 23:23, Jesus is speaking to the Pharisees and says this, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.”

Undoubtedly because these words come out of the mouth of Jesus, many believe this settles the tithing issue for them. But this assumption is made out of ignorance and the conclusion is not within scriptural context. If you read the whole chapter of Matthew 23 and research the other Old Testament commands that Jesus taught, we can reveal that the tithing issue is not settled by the words of Jesus.

If you were to understand what Jesus was talking about, who he was talking to, and under what circumstances in Matthew 23:23, then we need to start at the very begging on the passage and understand its context. shouldn’t surprise us that Jesus still taught aspects of the Law since the Bible records him observing the Passover in Matthew 26:17.

Matthew 23:1 begins by saying, “Then Jesus spoke to the multitudes and to His disciples, saying: “The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe,[a] that observe and do, but do not do according to their works; for they say, and do not do.“

At the beginning of Matthew 23, Jesus confirms that the Pharisees sit in Moses’ seat, and then commands the disciples to obey the Pharisees (which is surprising). The introduction in Matthew 23 reveals that Jesus upheld the Mosaic law, and still commanded it. One of the keys to remember in this passage is that we can learn from the teachings of Jesus, but it doesn’t mean Jesus’ address to the disciples and the Israelites is a personal plea for the New Testament Church. If you believe Church leaders sit in Moses’ seat and that we are to observe the Mosaic laws, then i can see why you believe that everything Jesus’ commanded back then should be commanded now.

In another example of Jesus teaching the law, we read Matthew 5:23-24, “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

Considering that this was near the end of Jesus’ life on earth and somewhat close to the birth of the Church, I am somewhat shocked that Jesus is still giving the Israelites instructions on how to worship on an altar.

Luke 5:14 is another passage of Jesus upholding the law when he commands a healed man to show himself to the priest. If you read more scripture, you will see that Jesus observed the Passover and attended the feasts prescribed in the Mosaic law. There was no question that Jesus obeyed the law, practiced the law, and taught the law. So, who is to say that Jesus was commanding the New Testament Church to tithe?

Let’s review Matthew 23:23 again where Jesus highlights how meticulous the Pharisees were tithing the small herbs in their crops, and then criticizes them for omitting justice, mercy, and faith. If you have an understanding of how tithing was practiced in the Mosaic law, you would know that the only items that could be tithed upon were crops and animals. This means that neither money nor goods were accepted for the tithe. What’s important to remember here is that Jesus did not ridicule them for their obedience to the specifics of the Mosaic law; he approved their obedience to the Law. So, if you believe Jesus commendation to tithe is applicable to us, then you must also believe that only the tithes of animals or from crops is applicable.

If you need some sort of litmus test to determine what laws in the old testament are commanded today and what laws are not, you could likely use the actions of the Pharisees as your test. We know the Pharisees excelled at keeping the Mosaic law but did not excel at obeying universal principles such as justice, mercy, and faith. So, you could abstain from any of the laws that the Pharisees were religious about without worrying if you are doing the wrong thing. In regards to tithing, please take note that the Pharisees excelled in this area.

In a final note, if Jesus’ words confirmed tithing for us, then it is confirmation that all the requirements and meticulous regulations that went with tithing should be continued as well. We can’t just take parts of Jesus’ words about tithing and cherry-pick the parts we wanted to obey. For instance, the Jews could only give from their crops or their animals. Yet, all the churches are ok with giving money, which was illegal to give as a tithe.

Now that the evidence has been given in this court of law, it is your turn to decide; Did Jesus Teach Tithing for the Church – Guilty or not guilty?