Answers to 50+ Tithing Questions

Yes. The Bible does allow less than 10%. There are many examples in scripture that demonstrate 10% was not the minimum. Unless you were a farmer or a herdsman in Israel, you didn’t give any increase from your occupation towards tithing, so they gave less than 10% of their earnings.

No. Jesus did not command tithing for the Church. He only commanded the Israelites to tithe. In Matthew 23 while Jesus was with his disciples, he commanded his disciples to obey what the Pharisees teach because they sit in Moses seat. Because they were still under the Old Covenant Jesus said that the Pharisees should have practiced tithing without leaving justice, mercy, and faith undone.

Even though all scripture is profitable, it doesn’t mean that we must practice tithing, circumcision, or sacrifices. Since there are great insights in every verse, we should not ignore a single bible verse in the Old Testament, Everything said in scripture shouldn’t be taken as a universal command that is eternally binding. We must use discernment of scripture and be wise to understand what God is trying to teach us.

Yes, God changed tithing because Jesus fulfilled the laws of the Old Testament, which included tithing. Many people take the verse in Malachi 3:6 out of context where it says God never changes.

Here’s a list of changes to tithing that the Church has changed without scriptural authority

We’ve changed . . .

• When we give the tithe.
  (Deuteronomy 26:12) The tithe was only given at certain times of the year)
• Who we give it to.
  (Nehemiah 10:38) The tithe could only go towards the Levites the poor, or festivals; not towards buildings or pastors)
• Where we store it.
  (Nehemiah 10:38) The tithe could only go into storehouses/silos, not churches). Also, the Israelites only gave a tithe while they were in the promised land. Outside of their land whether in captivity or in the wilderness, they did not tithe.
• What we give as a tithe.
  (Deuteronomy 14:22) The tithe only consisted of food and animals). (Leviticus 27:32-33) Tithing never contained the first fruits)
• How it was used.
  (Deuteronomy 14:23) The tithe was used for parties and festivals and was never used for building.

The only thing we haven’t changed is how much. We should question why that is. (Galatians 3:10; Revelation 22:18,19)

No. Tithing does not acknowledge God owns everything. If you give with a bad heart, you are not giving what God truly desires. He does not desire these physical things. Psalms 51:16-17 says, “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is b a broken spirit; a broken and contrite heart you, God, will not despise.” TIthing does not guarantee that you are acknowledging anything about God. Eternal surrender acknowledges that God made me, but I didn’t know that I only had to give 10% of myself. (Matt. 16:25)

No. We don’t tithe to Jesus just because he resembles the high priest. Jesus is also the lamb of God, but that doesn’t mean we are to offer lambs to him. (1 Peter 1:19) He is also the first fruit, and first born from the dead, but we don’t still offer our firstborn sons, or first ripe crops (1 Corinthians 15:20) The Bible gives no command to obey tithing in commemoration of Jesus’ priesthood, just as we obey the Lord’s table to commemorate his death.

No. The Old Testament storehouse is a picture of our eternal storehouse. It is not a picture of the Church. Lay up [store] for yourselves treasures in HEAVEN (Matthew 6:20)

A storehouse is not the building where the Levites passed around a plate to collect the gifts, The storehouse was the place where the Levites deposited and stored the gifts. In other words, a church building is where money is collected, not stored. A bank stores money. (Nehemiah 10:37-38)

The tithe was not always placed in the temple storehouse (Deut. 14:28)

The tithe never contributed to the construction or maintenance of the temple. Other types of offerings and gifts were used for construction or maintenance.

Only 1% of the whole tithe was stored in the temple. The other 9% was stored in the levitical refuge cities. (Joshua 21:8)

That sounds good, and can be a good place to begin, but there’s no scriptural support for that command.

I’m really unaware of God saying to start with a tithe. If anything i can see how one would interpret the first fruit gift as the “starting point”, considering that its a FIRST fruit.

The first gift of Israel’s increase was the first fruit offering. Even the first gift mentioned in the bible is a first fruit, given by Abel.

Before the writer of Hebrews spoke about tithing in chapter 7, he explained that he was leaving the elementary principles and the “milk” of the word, in order to focus on the meat of the word, intended for the mature believers. So if anything tithing was mentioned for the more mature believers. (Hebrews 5:13- 6:1)

Abraham’s circumcision and animal sacrifices are just as antiquated as his tithing, but the only thing that we are commanded to follow from Abraham, is his faith. (Galatians 3:5-18; Romans 4:9-22; Hebrews 11:8-10)

Abraham still came after the Old Covenant had been announced. (Gen 3)

Abraham also gave the other 90% to the king of Sodom, so should we follow this example as well?

I don’t understand how you can define how we should give by the example of a rich man who didn’t sacrifice a single “cent” from his own established wealth. Abraham only gave a tithe from the spoils of war. (Hebrews 7:4)

If tithing was commanded before the law then Jacob couldn’t have freely offered it (Genesis 28:20)

Israel had specific instructions not to tithe until they entered the promised land (Deuteronomy 12:5)

Tithing was in the old covenant and had been replaced by a new covenant. (Hebrews 8:13)

Fulfill doesn’t mean continue. If I have a cup and fill it with water, then that cup has fulfilled its purpose. You cannot use that cup up anymore to fill it.

When Christ conquered death, he didn’t throw away the punishment for sin, he just fulfilled our obligation to pay it. So I am not diminishing the tithing law. I am saying that we are no longer under the obligation to pay it.

Principles that God wants us to obey are found in the lessons, not in the exercises. Stewardship lessons don’t have to be taught by practicing the exercises that Israel or Abraham did.

You want Christ to fulfill the tithe’s percentage, but you don’t have Christ fulfill it’s exact purpose, the product it was, the people it went to, the place it was given, or the period it was given.

Continuing tithing is not fulfilling the law.(Romans 13:8-10)

No. The New Testament does not directly tell us to stop tithing. The Bible does not explicitly tell us to stop circumcising either, but it did directly say it was not required. The New Testament does not re-list all of the hundreds of Old Testament laws and covenants that we do not have to follow. Tithing was limited to the Israelites from within the land of Israel, so it’s significant to note that the Gentiles never received instructions to start tithing. Please note that the NT does not teach us to stop all of the other types of offerings Israel gave either.

Here are other commands from the Old Testament that the NT does not say anything about

• Deuteronomy 23:2
• Deuteronomy 25:5-10
• Deuteronomy 25:11-12
• Exodus 21:20,21
• Leviticus 15:19
• Leviticus 19:19
• Leviticus 19:23,24
• Leviticus 21:1
• Leviticus 21:5
• Leviticus 21:16-23
• Numbers 8:24

Yes. Israel did not give up to 10%. Some gave less and some gave more. Some did not give a tithe at all.

Those who are practicing financial principles such as planning and budgeting would do better at paying their bills. Even the ones at Church.

Larry Burkett, who has now since passed, was a famous financial Christian author. He once said that tithing in the New Testament was voluntary and there is no punishment for not tithing. Larry was trying to soften the blow of tithing under New Testament grace, but In this context Larry is wrong. Israel did have a punishment for not tithing, but the Church today does not have a punishment. Malachi 3:9 is pretty clear about Israel’s punishment since it says that “You are cursed with a curse.”

The ironic twist is that you now have a curse upon you if you do tithe. “For all who rely on the works of the law are under a curse”.

The bible does not say whether Paul tithed. Since Paul was very religious prior to his conversion to Christianity, it’s safe to assume he would have tithed if he grew crops or raised animals within the land of Israel.

Paul still circumcised his disciples according to the law, and celebrated the old testament feasts, so it wouldn’t surprise me if he gave a tithe, although this is pure speculation. (Galatians 2:3-5; Acts 18:21)

The Pharisee’s prayer was emphasizing what he did above and beyond what other Jews did. (“The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men”)

There were many other things that were mentioned in the New Covenant that were easier to understand than the tithe. God doesn’t expect us to base his truth on your theories. I could also assume that they didn’t talk about it, because everyone knew NOT to do it.

Because we are stewards, God expects us to worship him with all of it. I didn’t know worship started with only 10% of our possessions. I agree that giving to God is obedience and worship, but obedience can’t even begin at 10%.

Cain and Able gave a first fruit offering before Abraham ever gave a tenth to Melchizedek. (Genesis 4:4)

God’s example of giving had certainly given Adam more than a tithe.(Genesis 1:29,30)

Sacrificing animals also predated the tithe and the Mosaic law, but we do not continue animal sacrifices.

Clean and unclean animals were distinguished before the Mosaic law, but the clean/unclean laws do not apply to the Church. The Bible specifies that Noah sacrificed the clean animals, which apparently only came from the abolished Mosaic law hundreds of years later; (Genesis 12:7, Genesis 22:2; Genesis 8:20)

One tree cannot be 10% of the overall trees.

God himself set so many standards in the Old Testament, so unless you follow every one of the standards that God set up, then the tithing standard should stay in the Old Testament

God only needs to say something once for us to follow it, so patterns do not bring any extra validity to what God says.

Sacrifices are also mentioned all throughout scriptures but that doesn’t validate it as a practice.

The Old Testament contained 43 out of 66 books in the whole bible, so of course we see this pattern over and over.

Out of all the tithing examples in scripture, there’s not a single pattern that’s consistent with all of them.
– Some, such as farmers & herdsmen tithed off their increase, while others such as doctors and carpenters did not tithe from their occupational increase. (Leviticus 27)
– There were times when giving from increase was under a tenth (Num. 31:9, 27-29), and sometimes it was a tenth (Genesis 14:20, Hebrews 7:4)
– Israel’s tithe was only allowed from animals or agriculture (Leviticus 27), while Abraham’s tithe was allowed from the spoils of war. (Hebrews 7:4)
– At one point tithing was voluntary (Genesis 28:22), but at another point it is mandatory (Leviticus 27).
– What Pattern? What Standard? Repetative? There’s no repetative pattern, and there’s no consistent standard.

It’s hypocritical to hold dear to the law of tithing but allow myself an opportunity to boast in my giving. (Matthew 6:3)

The Mormon cult gives more money than any denomination or religion, but that doesn’t prove their righteousness.

Greed is not biased to those who practice grace giving. May I remind you that Israel fell to the cloak of greed while under the tithing law anyway’s.

The steward in Matthew 25 who gave 100% of his 2 talents back to his master was still considered a bad steward.

It was only the Pharisees who were interested in shortcomings of others while expressing how they elegantly obeyed the OT requirements.

Is it common for you to find your scriptural truth based on the performance of mankind?

In the book of Job (the oldest book in the bible) Job’s friends gave him pieces of silver. (Job 42:11)

Abraham bought a field with 400 shekels of silver (Genesis 23:15)

Abram was very rich in livestock, in silver, and in gold (Genesis 13:2)

Joseph put money into the sacks of grain that his brothers took back to their home (Genesis 44:8)

The Israelites were ordered to take gold and silver from the Egyptians (Exodus 25:3)

David spoke of gold and silver coins (Psalm 119:72)

Jacob purchased land with silver (Gen. 33:19)

Joseph was sold into slavery for twenty shekels of silver (Gen. 37:28)

Judas was paid off with silver coins to betray Jesus (Matt. 26:14-15)

The chief priests paid soldiers money to lie about Christ’s body (Matt. 28:12-13)

Other passages indicate that actual coin money was used to pay taxes, even by Jesus himself (Matt. 17:24-27)

Money was to be used in redemption of people and animals (Numbers 3:46-50)

These passages mention “wages” (Genesis 29:15, 30:28, 31:7-8, 31:41; Exodus 2:9; Leviticus 19:13; Jeremiah 22:13; Ezekiel 29:18-19; Haggai 1:6; Malachi 3:5)

No, you should obey the commands and examples of New Testament giving.

1 Corinthians 9:14

1 Corinthians 16:1-2 compared with Deuteronomy 16:10

2 Corinthians 8:13-15

2 Corinthians 9:6-13

Galatians 2:14

Galatians 5:16-25

Matthew 10:8-10

Matthew 17:25-26 compared with Galatians 4:7

Spirit-led giving is more challenging and sacrificial than any other type of giving found in the bible.

Israel didn’t listen to the law either, so what makes you think the Church has a better chance to listen to it instead of the Holy Spirit?

If we encourage people to walk in the Spirit, can’t the Holy Spirit teach us to give properly? (Romans 8:1-17; Galatians 5:13-26)

Last time I checked statistics, only 8% of the church population were obeying and listening to the tithe law anyway.

Being guided by the Spirit doesn’t mean roll the dice. It means finding answers for our next step by having constant communication with God.

You aren’t even teaching the complete tithing law, so how are you bringing people closer to Christ? We are no longer under that tutor (Galatians 3:17, Gal. 5:16-18)

God blesses those who practice the principles of faith, stewardship, and sacrifice. That’s why a spirit led giver and a tither can both experience blessings in return for their faithful giving.

Really? Is that all? Just 10%? If you mandate tithing because 10% belongs to him, then you are already 90% in debt.(Psalms 24:1, 1 Corinthians 10:26) If you lent me $100 and i gave you $10 back, how would that represent that you own the other 90%.

You are mainly thinking about 1 or 2 passages in the new testament, where the people sold all that they had. Other than that, I still don’t see any mention of anyone giving a percentage of their income away. God never asked Israel to give less than what he’s asked the Church to give.

God does not change his standards or raise His bar. In the Old Testament God wanted Israel to be 100% stewards of what he’s given them, and he still wants us to be 100% stewards. (Malachi 3:6)

The tithing Pharisees sure prove that (Luke 16:14)

Specific times, specific places, and specific possessions were all obligations of tithing. If Israel did not meet all these requirements, then there was NO blessing. So, why would God change his mind for you? I know you do not meet these requirements in tithing, therefore, you are not receiving blessings from obeying it. Instead you are being blessed by your generosity and faith.

The curse for not tithing was declared in the Mosaic law, so how can free people under grace be subject to Moses’ ramifications?

Paul did not say set something aside as he feels led. He said to“save to the extent that we prosper”, how would that make any sense if there was not a proportional giving system in place? – 1 Corinthians 16:2

I find it interesting that he says set SOMETHING aside, and doesn’t define that something as 10%.

Paul’s statement gives room for us to pursue the answers from the Holy Spirit in regards to the extent of our giving.

It predated Moses, but it did not predate the law.

Gal 4:4-5
But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.”to redeem them that were under the law” – was this only referring to people starting from Moses, or did Adam need redemption from the law as well? Of course Adam needed redemption from the law just as much as Moses needed redemption from the law, just as much as Abraham needed redemption from the law. Remember the law itself was not new when God gave it to Israel and Moses. God’s plan for redemption from the law started in Genesis 3, not with Moses.

Other verses that support this

Galatians 3:19
What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made;

That promise was made in Genesis 3. Transgressions and the law began in Genesis 3

Tithing was still under the Old Covenant (Hebrews 8:13)

Deuteronomy 6
Now this is the commandment, and these are the statutes and judgments which the Lord your God has commanded to teach you, that you may observe them in the land which you are crossing over to possess, that you may fear the Lord your God

ALL the old testament commandments taught the fear of the Lord. If you want to prove tithing with the fear of the Lord, then apply your statement to obey all the laws in the Old Covenant. I doubt you will obey all the Old Testament commands just because of that will you? (unless of course you think we only listen to “some” of what God said we should do and not others)

Deuteronomy 14:22-23 states, “Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. “

Most people misinterpret this passage. It is not solely tithing that teaches the fear of the Lord. If you read carefully, it is the festival and the celebration that teaches the fear of the Lord.

Leviticus 27:32 states specifically regarding the tithe to not measure whether your tithe was good or bad. 2 Timothy 2:6 states, ‘The hardworking farmer must be first to partake of the crops.’

I agree that every “law” does not have to be re-numerated in the NT in order to validate it, but how would you excuse changing the law of tithing without any New Covenant to do so either?

First, let’s find out why some of the laws of tithing have rolled over into the NT and why some have not.
– Food was only to be given as a tithe(Leviticus 27:30)
– The tithe was given to the Levitical tribe because they did not have a land inheritance (Numbers 18:21)
– The tithe was NOT part of first fruits.(Leviticus 27:33, compare with Numbers 18:12-13)
– The tithe was only given certain times of the year(Deut. 14:28, Deut 26:12, Nehemiah 13:31)
– At least 1/3 of the tithe was used on themselves for a feast (Deut. 14:22-27)
– The tithes were not used to maintain or build any religious structures

What other Old Testament laws have you attached to the binding Sabbath clause?

Interesting that tithing isn’t mentioned either way. What exactly is the spirit of tithing anyway?

“Because tithing was so deeply embedded in the Jewish consciousness, the Jewish Christians naturally gave their tithes” -Randy Alcorn This is based on assumptions that cannot be supported with any scripture whatsoever. We’ve looked at Jewish culture and gave a humanistic reasoning for God’s laws, which essentially is putting words in His mouth. I can use the same logic and say that it wasn’t mentioned because everyone knew that they were not supposed to give tithes.

I was unaware that emotions should not be a part of worship to God. If we can just figure God out, and exactly what he needs, then who would actually feel the need to pursue a relationship with him? We can just consult the law and be done with it. Systematic giving is the definition of being religious, not Godly or spiritual.

Sometimes I wish God just said a lot of things straight up. Don’t forget, that the word didn’t stop after the book of John. If Jesus needed to say all that he needed before he died, why did he give us the rest of the NT?

2 Corinthians 3:10
For even what was made glorious had no glory in this respect, because of the glory that excels.

Here are other holy items in the bible
– 1st and 7th day of Passover Exodus 12:16
– Sabbath Exodus 16:23
– Areas of the tabernacle Exodus 26:33
– Garments for Aaron and sons Exodus 28:2
– Sacrificed ram and shewbread Exodus 29:33
– The altar (and anything that touches it) Exodus 29:37
– Anointing oil and anything anointed with it Exodus 30:25
– Incense Exodus 30:35,36

You rely too much on your humanity. What makes you think that God is restricted to the law of tithing to support his church and ministry? Did he not give us his Spirit and its gifts to help us with giving? (Matthew 10:8-10)

Look at how Israel supported local ministry in the Old Testament before they started the tithe (Exodus 35)

Look at how Jesus’ ministry was supported on earth (Luke 8:1-3)

Look at how Jesus sent his disciples (Matthew 10:8-10)

It is surviving just fine. Statistics say that only 8% of people claiming to be born again claim to tithe anyways.

The levitical system survived 40 years in the wilderness without the tithing command.

The early Church exploded without a sign of a tithe collected or commanded.

Uniqueness still doesn’t make the tithe universally binding. God’s tithing challenge was for Israel under the Mosaic law. They were not for Adam, Abraham, or even the Church. Gideon even tested God three times! (Judges 6) You act as if tithing is our one and only chance to prove that God actually keeps his promises. The ability to prove God’s promises is not exclusive to tithing.

Uniqueness still doesn’t make the tithe universally binding. The only curse that God mentioned for not tithing was mentioned during the giving of the law. (Deuteronomy 27:26) Jesus redeemed us from the curse of the law (Galatians 3:13)

The Pharisees outdid everyone as well, but that obviously didn’t confirm their doctrine. I could also predict that tithers do not give as cheerful or willingly as Spirit-led givers. The steward in Matthew 25 who gave 100% of his 2 talents back to his master was still considered a bad steward. It was only the Pharisees who were interested in the shortcomings of others while expressing how they elegantly obeyed the OT requirements. Is it common for you to base scriptural truth on the performance of mankind? The end results do not justify the means. (Romans 3:8) Anybody can use grace giving as an excuse to give less as much as anyone can use tithing as a way out to give less than they are capable.

Are you aware of how Israel gave at the times when they were not under the tithing law? (Exodus 35)

Are you aware how Jesus ministry on earth was supported? (Luke 8:1-3)

Does scripture show that Spirit-led giving was prohibited from giving locally?

Maybe the reason why you don’t see local spirit-led giving in the new testament is because they weren’t so focused on their own needs. Kind of makes sense: spirit-led / self-less giving.

I never read the part where God established foreign and local divisions of his Body.

Actually, the ONLY examples of giving in the New Covenant are Spirit led, so I can’t see where you find examples of tithing at all, let alone to a local Church.

You have expressed a legitimate question about figuring how much to give with freewill offerings, but once you hit the 10% mark, don’t you face the same question anyway once you have to start figuring out your offerings above the tithe? How come your offerings don’t come with a guideline?

There are hundreds of denominations that all have a distinguished set of differences, which means that the majority of the Church is wrong about some of their practices. If history has taught us anything, it’s that we can’t rely on precedence to determine how we should operate.

Since they also offered animal sacrifices should we contine to give burnt offerings?

Circumcision, clean animals, sacrifices, and the sabbath were all instituted by God prior to the Mosaic law. The tithe was neither instituted, nor instructed, nor even asked by God until the Mosaic law. God’s first command, asking, instruction, encouragement (anyway you want to see it) to tithe was not made until Leviticus 27:30. The verses below, are direct actions or quotes of God instituting clean animals, sacrifices, sabbath and circumcision. There are none by God instituting the tithe.

Clean animals (Genesis 7:2-8)

Sacrifices (Genesis 35:1, Genesis 22:2-13)

Sabbath (Genesis 2:3)

Circumcision (Genesis 17:10-14)